You are citizens with the saints and members of the household of God. Your citizenship, your membership, is ultimately in the house of God, that’s where you reside—and the laws in the house of God are: everybody is welcome. Everybody is invited in. Everybody is treated as a child of God.
What is the pain and hurt you’ve experienced? Now I have learned that you can’t put an institution in the box, you can’t put the church in the box, you can’t put a business in the box or the government in the box. You’ve got to get specific here, who hurt you. People hurt other people-who has hurt you?
The reality of God’s love and grace is available to you, take off the mask. Accept that you are accepted. And when you do that, when we do that here in these walls, well then our work together is to unmask the injustices outside of these walls—To unmask the racism and the sexism and the homophobia in our culture—to unmask the atrocities going on at the border—to unmask the culture of guns and violence in our country—we are the ones to unmask the cruelty and carelessness and unchristian actions, because we follow a God who refuses to wear masks and play games and so do we.
For those of us who have embraced God’s grace, or seeking answers about how to live out your faith and embrace that grace, remember John the Baptist, who testifies to the light, as do we, in our own actions and words. We don’t just accept the grace and move on, without change. From the moment we accept it, we are a new creation.
Everybody has the power of God within them and everybody can be a way through which God’s dreams are shared, everybody can be a way through which God’s dreams come true. Do you follow me: I’m talking about you and I’m telling you to dream dreams. You are a way through which God’s dreams are shared, you are a way through which God’s dreams come true.
Denying our identity as disciples of Jesus is a major problem with Christianity in America today. If all the Christians in this so called “Christian nation’s” identity was in Christ, there wouldn’t be children in cages at the border and there wouldn’t be racist language in our politics and there wouldn’t be such a big and ever growing gap between rich and poor.
We are NOT the center of God's creation, we are not at the top to rule and do whatever we want to the earth, our purpose is to serve the earth. I will say it again this way: it is not about what is in our own self-interest...it is about what is in the best interest of the earth. This is driven home by the word "keep" which means "to preserve" or "to protect." We are responsible for the garden now and into the future.
Dr. Sheron Patterson, pastor of Hamilton Park UMC, begins our series “Grace and Grit” - Two characteristics of three women in the Bible who show us how to live and lead faithfully in the midst of difficult situations. Experience the stories of Deborah, the Syrophoenician woman, and Hannah in our worship series Grace and Grit.
Jesus says: focus on loving God and loving others and your joy will be complete. The Greek root of the word joy is the same as grace--joy is a gift from God, joy is a gift of knowing you are connected to the divine and this connection is not something you earn or win…it is always present with you, if you will just see it, in moments of stress, see your connection with God and with others and your joy will be complete. Joy comes in, fear goes out when we see ourselves as connected.
Many of us Christians have collected a lot of beliefs we’ve been taught and told and even repeated…this season of Lent is a time to sort through what we believe or have been told for so long and decide: which ideas about the faith do we need to keep and which do we need to throw out? This week we are tidying up our clothes or the things we put on God.
We are a congregation full of prophets. Together we are a prophetic community—we know what God has done in the past, we know how God has consistently worked through people to end evil, injustice, and oppression—we know now is our time. Now is our time to share God’s dreams for a better world. Thy kingdom come.
We must see on the cross our call to action and our responsibility. We must see on the cross the people who are suffering today, those with whom Christ identifies with today. Can you see who is there today?
I see the migrant children who are separated from their families and I see LGBTQ+ persons who have been marginalized by the church and I see children who are starving to death in Yemen because of war and I see the poor who cannot afford to go and see a doctor, and I see those who are discriminated against because of their race or their gender or their religion and can you see who is on the cross with Christ today?