Jesus’ call to his followers to be peacemakers (Matthew 5:9) is tied to intimate relationship with God, and echoes God’s dreams for peace for all of creation as expressed in Micah 4:1-4.
Micah’s prophetic dream points to a time when all peoples will journey to God’s presence so God “may teach us his ways and that we may walk in his paths” (4:2). Micah describes God as the final judge and the nations will travel to God’s presence out of their desire to live in peace without violence and bloodshed.
The stunning imagery of Micah’s dream is the transformation of weapons into instruments of harvesting food that occurs after the judgments are handed down to the nations. The transformation is not complete until the nations participate in their own transformation. The work that went into creating the weapons will be matched by the human effort it will take to transform those weapons into peaceful instruments. God does not collect or hide the weapons from the nations, nor does God transform the weapons outside of human effort. The text states that the nations themselves, “shall beat their swords into plowshares, and their spears into pruning hooks.”
Violence, in so many ways, is fueled by fear and self-protection. Iron plows and pruning tools can be used as weapons. Yet, in Micah’s vision, genuine peace and security are given to all people by God after the weapons of violence are transformed: “they shall all sit under their own vines and under their own fig trees, and no one shall make them afraid.” Culture as well as weapons will be transformed: Indeed, “neither shall they learn war any more.”
Whether it happens in the towns of northeastern Nigeria, a suburb in the United States, the streets of Australia, or an office in France, gun violence has become an all-too-often frightening phenomenon. We need the reality of Micah’s vision more than ever.
Small arms include assault rifles, submachine guns, light machine guns, grenade launchers, portable anti-aircraft guns and anti-tank guns, among other weapons (Small Arms Survey, http://www.smallarmssurvey.org/weapons-and-markets/definitions.html). Nations encumbered with violence from small arms face the greatest obstacles to delivering social services to those who need them the most (Ibid.). Armed violence contributes to crime, human trafficking, drug trafficking, gender-based violence, racial and ethnic conflicts, systemic economic inequalities, persistent unemployment, and human rights abuses among other social maladies (Small Arms Survey, http://www.smallarmssurvey.org/armed-violence/social-and-economic-costs/impact-on-development.html). In many countries small arms are the greatest hindrance to food security.
One crucial step toward curbing this violence on an international scale is the Arms Trade Treaty that passed the United Nations in 2013. Its focus is to prevent arms from being traded into already dangerous situations. The treaty does not regulate the trade of small arms within nations. In adopting the treaty, the 118 nations that signed it and the 31 nations that have already ratified it are stating that gun violence is a universal problem devastating lives and creating tremendous instability in nations and entire regions in the world (http://disarmament.un.org/treaties/t/att/deposit/asc).
Gun violence also greatly affects families and individuals. One of the most prominent forms of gun violence is suicide. Worldwide, there are nearly one million suicides every year, which amounts to more than 3,000 per day (World Health Organization, International Association for Suicide Prevention, http://www.who.int/mental_health/prevention/suicide/suicideprevent/en/, Worldwide Suicide Prevention Day is September 10,http://www.iasp.info/wspd/). While not all of these involve firearms access to firearms makes suicide more attainable for many who attempt it. Indeed, firearms are the most frequent method for suicides in countries where firearms are common in private households (World Health Organization, http://www.who.int/bulletin/volumes/86/9/07-043489/3n/).
When domestic violence incidents involve the use of firearms the results are often deadly. “Gender inequality, tolerance and cultural acceptance of the use of violence against women, and common notions of masculinity that embrace firearms possession (which may be supported by both men and women) all combine to create a climate that places women at risk of Intimate Partner Violence involving firearms” (Small Arms Survey, http://www.smallarmssurvey.org/fileadmin/docs/A-Yearbook/2013/en/Small-Arms-Survey-2013-Chapter-2-summary-EN.pdf). A US-based study of mass shootings between January 2009 and January 2013 revealed that 57 percent of the incidents involved the killing of a family member, or a current or former intimate partner of the shooter.
As followers of Jesus, called to live into the reality of God’s dream of shalom as described by Micah, we must address the epidemic of gun violence so “that he may teach us his ways and that we may walk in God’s paths.” Therefore, we call upon United Methodists to prayerfully address gun violence in their local context.
Some of the ways in which to prevent gun violence include the following:
1. For congregations to make preventing gun violence a regular part of our conversations and prayer times. Gun violence must be worshipfully and theologically reflected on, and we encourage United Methodist churches to frame conversations theologically by utilizing resources such as “Kingdom Dreams, Violent Realities: Reflections on Gun Violence from Micah 4:1-4” produced by the General Board of Church and Society.
2. For congregations to assist those affected by gun violence through prayer, pastoral care, creating space, and encouraging survivors to share their stories, financial assistance, and through identifying other resources in their communities as victims of gun violence and their families walk through the process of grieving and healing.
3. For individual United Methodists who own guns as hunters or collectors to safely and securely store their guns and to teach the importance of practicing gun safety.
4. For United Methodist congregations that have not experienced gun violence to form ecumenical and interfaith partnerships with faith communities that have experienced gun violence in order to support them and learn from their experiences.
5. For United Methodist congregations to lead or join in ecumenical or interfaith gatherings for public prayer at sites where gun violence has occurred and partner with law enforcement to help prevent gun violence.
6. For United Methodist congregations to partner with local law-enforcement agencies and community groups to identify gun retailers that engage in retail practices designed to circumvent laws on gun sales and ownership, encourage full legal compliance, and to work with groups like Heeding God’s Call that organize faith-based campaigns to encourage gun retailers to gain full legal compliance with appropriate standards and laws.
7. For United Methodist congregations to display signs that prohibit carrying guns onto church property.
8. For United Methodist congregations to advocate at the local and national level for laws that prevent or reduce gun violence. Some of those measures include:
• Universal background checks on all gun purchases
• Ratification of the Arms Trade Treaty
• Ensuring all guns are sold through licensed gun retailers
• Prohibiting all individuals convicted of violent crimes from purchasing a gun for a fixed time period
• Prohibiting all individuals under restraining order due to threat of violence from purchasing a gun
• Prohibiting persons with serious mental illness, who pose a danger to themselves and their communities, from purchasing a gun
• Ensuring greater access to services for those suffering from mental illness
• Establishing a minimum age of 21 years for a gun purchase or possession
• Banning large-capacity ammunition magazines and weapons designed to fire multiple rounds each time the trigger is pulled
• Promoting new technologies to aid law-enforcement agencies to trace crime guns and promote public safety.
See Social Principles, ¶ 162.
From The Book of Resolutions of The United Methodist Church - 2016. Copyright © 2016 by The United Methodist Publishing House. Used by permission.